Who Wrote the Bible and When? Author and Date of All 66 Books
The Bible was written by many different people over roughly a thousand years or more, in three languages, and a number of its books do not name their authors. The table below lists the traditionally attributed author and the traditional or commonly cited date of each of the 66 books. Where scholars differ, the wording says so. Nothing here asks you to settle the debates; it simply gives you the standard answers and tells you where the question is open.
How to read the table
Three phrases appear again and again, and they mean different things:
- "Traditionally attributed to" means that Jewish or Christian tradition has named this author, whether or not the book itself says so.
- "Traditional view" means the date follows that tradition. Many scholars propose different dates.
- "Many scholars date" means the date given is the one many modern scholars favor, which can differ from the traditional one.
Dates before about 1000 BC are approximate, and ranges are common, because the Bible rarely gives a calendar date for the writing of a book.
All 66 books: author and date
| # | Book | Division | Traditionally attributed to | Traditional or commonly cited date |
|---|---|---|---|---|
| 1 | Genesis | Law (Pentateuch) | Attributed to Moses | c. 1445–1405 BC (traditional view) |
| 2 | Exodus | Law (Pentateuch) | Attributed to Moses | c. 1445–1405 BC (traditional view) |
| 3 | Leviticus | Law (Pentateuch) | Attributed to Moses | c. 1445–1405 BC (traditional view) |
| 4 | Numbers | Law (Pentateuch) | Attributed to Moses | c. 1445–1405 BC (traditional view) |
| 5 | Deuteronomy | Law (Pentateuch) | Attributed to Moses | c. 1406 BC (traditional view) |
| 6 | Joshua | History | Attributed to Joshua, with later additions | c. 1400–1370 BC (traditional view) |
| 7 | Judges | History | Attributed to Samuel | c. 1050–1000 BC (traditional view) |
| 8 | Ruth | History | Attributed to Samuel | c. 1000–900 BC (traditional view) |
| 9 | 1 Samuel | History | Attributed to Samuel, Nathan and Gad | c. 930–722 BC (many scholars date) |
| 10 | 2 Samuel | History | Attributed to Nathan and Gad | c. 930–722 BC (many scholars date) |
| 11 | 1 Kings | History | Attributed to Jeremiah | c. 560–540 BC (many scholars date) |
| 12 | 2 Kings | History | Attributed to Jeremiah | c. 560–540 BC (many scholars date) |
| 13 | 1 Chronicles | History | Attributed to Ezra | c. 450–400 BC (traditional view) |
| 14 | 2 Chronicles | History | Attributed to Ezra | c. 450–400 BC (traditional view) |
| 15 | Ezra | History | Attributed to Ezra | c. 450–400 BC (traditional view) |
| 16 | Nehemiah | History | Attributed to Nehemiah, with Ezra | c. 430 BC (traditional view) |
| 17 | Esther | History | Unknown (authorship is not stated) | c. 460–331 BC (many scholars date) |
| 18 | Job | Poetry & Wisdom | Unknown; authorship is debated | Date uncertain; setting suggests the patriarchal era |
| 19 | Psalms | Poetry & Wisdom | Attributed mostly to David, with other writers named | c. 1000–400 BC (many psalms span this range) |
| 20 | Proverbs | Poetry & Wisdom | Attributed mainly to Solomon, with other contributors named | c. 950–700 BC (traditional view) |
| 21 | Ecclesiastes | Poetry & Wisdom | Attributed to Solomon (the Preacher) | c. 950 BC (traditional view); some scholars suggest later |
| 22 | Song of Solomon | Poetry & Wisdom | Attributed to Solomon | c. 950 BC (traditional view) |
| 23 | Isaiah | Major Prophets | Attributed to Isaiah son of Amoz | c. 740–680 BC (traditional view); some scholars see later sections |
| 24 | Jeremiah | Major Prophets | Attributed to Jeremiah, with Baruch as scribe | c. 627–580 BC |
| 25 | Lamentations | Major Prophets | Attributed to Jeremiah | c. 586 BC |
| 26 | Ezekiel | Major Prophets | Attributed to Ezekiel | c. 593–571 BC |
| 27 | Daniel | Major Prophets | Attributed to Daniel | c. 530 BC (traditional view); some scholars date parts to c. 165 BC |
| 28 | Hosea | Minor Prophets | Attributed to Hosea | c. 750–715 BC |
| 29 | Joel | Minor Prophets | Attributed to Joel son of Pethuel | Date uncertain; proposed c. 830 BC or c. 500–400 BC |
| 30 | Amos | Minor Prophets | Attributed to Amos, a shepherd from Tekoa | c. 760–750 BC |
| 31 | Obadiah | Minor Prophets | Attributed to Obadiah | Date uncertain; often linked to Edom's conduct after 586 BC |
| 32 | Jonah | Minor Prophets | Attributed to Jonah son of Amittai | c. 780–760 BC (traditional view) |
| 33 | Micah | Minor Prophets | Attributed to Micah of Moresheth | c. 735–700 BC |
| 34 | Nahum | Minor Prophets | Attributed to Nahum of Elkosh | c. 663–612 BC |
| 35 | Habakkuk | Minor Prophets | Attributed to the prophet Habakkuk | c. 609–597 BC |
| 36 | Zephaniah | Minor Prophets | Attributed to Zephaniah | c. 640–609 BC |
| 37 | Haggai | Minor Prophets | Attributed to Haggai | c. 520 BC |
| 38 | Zechariah | Minor Prophets | Attributed to Zechariah | c. 520–480 BC (chapters 9–14 are debated) |
| 39 | Malachi | Minor Prophets | Attributed to Malachi | c. 450–430 BC |
| 40 | Matthew | Gospels | Attributed to Matthew, a tax collector turned disciple | c. AD 50–70 (traditional view; dates vary) |
| 41 | Mark | Gospels | Attributed to John Mark, associated with Peter | c. AD 55–70 (traditional view; dates vary) |
| 42 | Luke | Gospels | Attributed to Luke, a physician and companion of Paul | c. AD 60–80 (traditional view; dates vary) |
| 43 | John | Gospels | Attributed to John the apostle | c. AD 85–95 (traditional view; dates vary) |
| 44 | Acts | Acts | Attributed to Luke | c. AD 62–80 (traditional view; dates vary) |
| 45 | Romans | Paul's Letters | Attributed to Paul | c. AD 57 (traditional view) |
| 46 | 1 Corinthians | Paul's Letters | Attributed to Paul | c. AD 55 (traditional view) |
| 47 | 2 Corinthians | Paul's Letters | Attributed to Paul | c. AD 56 (traditional view) |
| 48 | Galatians | Paul's Letters | Attributed to Paul | c. AD 48–55 (traditional view; dates vary) |
| 49 | Ephesians | Paul's Letters | Attributed to Paul | c. AD 60–62 (traditional view) |
| 50 | Philippians | Paul's Letters | Attributed to Paul | c. AD 60–62 (traditional view) |
| 51 | Colossians | Paul's Letters | Attributed to Paul | c. AD 60–62 (traditional view) |
| 52 | 1 Thessalonians | Paul's Letters | Attributed to Paul | c. AD 50–51 (traditional view) |
| 53 | 2 Thessalonians | Paul's Letters | Attributed to Paul | c. AD 51–52 (traditional view) |
| 54 | 1 Timothy | Paul's Letters | Attributed to Paul | c. AD 62–64 (traditional view) |
| 55 | 2 Timothy | Paul's Letters | Attributed to Paul | c. AD 64–67 (traditional view) |
| 56 | Titus | Paul's Letters | Attributed to Paul | c. AD 62–64 (traditional view) |
| 57 | Philemon | Paul's Letters | Attributed to Paul | c. AD 60–62 (traditional view) |
| 58 | Hebrews | General Letters | Author not named in the text; traditions have proposed Paul, Barnabas, Apollos and others | c. AD 60s (many scholars suggest before AD 70) |
| 59 | James | General Letters | Attributed to James, a leader of the Jerusalem church and brother of Jesus | c. AD 45–62 (traditional view) |
| 60 | 1 Peter | General Letters | Attributed to Peter, an apostle of Jesus | c. AD 62–64 (traditional view) |
| 61 | 2 Peter | General Letters | Attributed to Peter, an apostle of Jesus; some scholars discuss authorship | c. AD 64–68 (traditional view) |
| 62 | 1 John | General Letters | Attributed to John the apostle | c. AD 85–95 (traditional view) |
| 63 | 2 John | General Letters | Attributed to John, who calls himself 'the elder' | c. AD 85–95 (traditional view) |
| 64 | 3 John | General Letters | Attributed to John, who calls himself 'the elder' | c. AD 85–95 (traditional view) |
| 65 | Jude | General Letters | Attributed to Jude, brother of James and of Jesus | c. AD 60–80 (traditional view) |
| 66 | Revelation | Prophecy | Attributed to John; the text names its author as John | c. AD 90–96 (traditional view) |
Where authorship is open or debated
A table can make everything look settled. A few of the most discussed cases:
The first five books (Genesis to Deuteronomy)
Tradition attributes them to Moses, which is why they are sometimes called the books of Moses. The books are largely anonymous. Many scholars think the text took its present shape over time, using older material. Others hold to Mosaic authorship with later editing, such as the account of Moses' death. The table uses the traditional date of about 1445–1405 BC.
Historical books
Joshua, Judges, Samuel and Kings are anonymous. Jewish tradition names Joshua, Samuel, Nathan, Gad and Jeremiah for various parts. Many scholars see Joshua through 2 Kings as a connected history compiled during or after the exile. Chronicles, Ezra and Nehemiah are often treated together and linked with Ezra.
Poetry and wisdom
Psalms is a collection by several writers; David is named in many of the psalm headings, along with Asaph, the sons of Korah, Solomon, Moses and others. Proverbs attributes sections to Solomon, with other contributors named. Ecclesiastes and the Song of Solomon are traditionally linked to Solomon, though some scholars suggest later dates. Job names no author.
Isaiah and Daniel
Tradition holds that Isaiah wrote the whole book in the eighth century BC. Some scholars see later sections written by followers during or after the exile. For Daniel, tradition places it about 530 BC, while some scholars date parts to around 165 BC.
The Gospels and Acts
The Gospels do not name their authors in the text. Early church tradition names Matthew (a tax collector turned disciple), Mark (associated with Peter), Luke (a physician and companion of Paul) and John (the apostle). Acts is traditionally attributed to Luke, who is also credited with the Gospel that bears his name.
Paul's letters
Thirteen letters carry Paul's name. Romans, 1 and 2 Corinthians and Galatians are almost universally accepted as his. Others, such as the Pastoral Letters (1 and 2 Timothy, Titus), are traditionally attributed to Paul, while some scholars discuss whether they were written in his name by a later hand. The tradition and the questions are both part of the picture.
Hebrews and the general letters
Hebrews does not name its author. Traditions have proposed Paul, Barnabas, Apollos and others. James, 1 and 2 Peter, 1, 2 and 3 John and Jude are traditionally attributed to their namesakes; 2 Peter in particular is one where scholars discuss authorship. Revelation names its author as John, and tradition identifies him with John the apostle.
Why dates are ranges
The Bible rarely says when a book was written. Scholars work from clues in the text, from historical records and from archaeology, so they reach different conclusions. When you see "c." before a date, it stands for "circa", or "around". A range such as "c. 950–700 BC" indicates the span of time over which the book may have been written or gathered.
The seven additional books
Roman Catholic and Orthodox Bibles also include books that most Protestant Bibles do not. The table below gives their authorship and dates in the same style. For the reasons behind the difference, see how many books are in the Bible.
| Book | Authorship | Date |
|---|---|---|
| Tobit | Unknown; written in the Jewish tradition | c. 225–175 BC (many scholars' view) |
| Judith | Unknown | c. 150–100 BC (many scholars' view) |
| Wisdom of Solomon | Traditionally attributed to Solomon; most scholars think it was written much later | c. 100 BC–AD 50 (many scholars' view) |
| Sirach (Ecclesiasticus) | Jesus ben Sira, a Jewish sage; his grandson translated it into Greek | c. 180 BC (original Hebrew); Greek translation c. 132 BC |
| Baruch | Traditionally attributed to Baruch, secretary of Jeremiah; many scholars see multiple authors | c. 200–100 BC (many scholars' view) |
| 1 Maccabees | Unknown; written by a Jewish historian in Judea | c. 100 BC (many scholars' view) |
| 2 Maccabees | Unknown; an abridgment of a larger work by Jason of Cyrene | c. 124 BC–AD 70 (many scholars' view) |
Putting authors and dates to use
Knowing the author and date does more than satisfy curiosity. It changes how you read. A letter written from prison reads differently than a royal chronicle. A prophet speaking before an exile addresses a different audience than one speaking after it. To see the books in time order, use the Bible timeline.
The Bible Roadmap carries this information in each one-page guide, so you can see the attributed author, the date, the setting and the big idea of a book before you open it. The guides use careful wording ("traditionally attributed to", "many scholars date") and do not take sides on the debated questions.
For a one-line description of every book, see Bible book summaries.